Yet those people are (at least in part) accounted for in the witness and documentary record. There is nothing for the Jews in question (resettled and maintained by NS Germany in USSR).
Furthermore, the resettlement of even a few hundred thousand individuals into occupied Eastern territories would not have occurred unnoticed by local populations. Such a demographic shift would leave traces in local records, economies, and collective memory. The absence of significant, verifiable local accounts of these large Jewish resettlement zones requires an explanation rooted in pervasive and effective suppression by occupying forces and, later, Soviet authorities.
Is it just an assumption that the hundreds of thousands of Mordecai's (probably more than a million + resettled Jews from other regions) just don't talk about their experiences in resettlement camps in occupied USSR? Or is there some policy that ensures their silence? Walk me through the mechanism.Yah, I would just say for this example imagine you are a Polish Jew who was resettled by the Nazis. The camp you were kept in was horrible, with conditions similar to the ghettos or worse. You survived there for years (1942 to 1944) until the Soviets came and liberated the camp. Instead of going back to your country you are resettled in the USSR, where you find your place among the people, learning Russian though you hold onto your Jewish heritage as most Soviet Jews did. In the 60s and 70s possibly you emigrate to Israel along with hundreds of thousands of other Soviet Jews. The question is do you speak to anybody about what happened to you, the horrors you experienced during the war. Do you tell your children? Do you tell your Israeli friends or gentile friends if you had any. By what power are you compelled not to speak of what happened to you?
Now multiply this experience by a million, or a few hundred thousand, and you may begin to understand why I believe it would have been necessary for there to be explicit pressure being exerted on these people not to speak of what happened to them. Also account for German, Soviet (non-Jewish) witnesses to resettlement, a huge influx of Polish Jews into their population. What compelled them not to speak about those Polish Jews resettled by the Germans (the Polish Jews deported by the Soviets in 1939-41 are accounted for in terms of documentary and witness record, another powerful discrepancy you guys don't grapple with)
How many population transfers were behind an 'Iron Curtain' with multiple victorious powers answering to no one and converging motives? How many nations you’d compare to had trains specifically designed for moving populations undetected? How many were in nations as deceptive as the Soviet Union, which had a track record of burying inconvenient truths (e.g. Katyn)? This wasn’t just any forced migration; the context here is a total blackout of information in a war-torn region under Soviet grip, unlike smaller transfers in open or scrutinized areas.bombsaway wrote: ↑Mon May 12, 2025 7:05 pm Also see this thread, in which revisionists sought to analogize what apparently happened in Occupied USSR to other places - a self-own
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Every population transfer in recent history has been accompanied by a wealth of documentary and testimonial evidence, even ones 10-100x smaller than what revisionists believe happened. The - 'there's no reason to expect Jews or anyone would talk' argument is entirely without historical precedent , this is why I say there must have been some kind of mechanism to keep them quiet. But what was that mechanism? Pretend you are Mordechai, a Jew who went through hell in the resettlement camps and has much to say about his experiences, just like Jews who were ghettoized.
Do you even know what happened to you? Do you draw out a timeline of the exact months or even years? Were you looking out the window (if any) at the signs (if any) as your train rolled into the next location? Did you see a big "Treblinka" sign? Was it memorable, if you did? Did anyone over the next 40 years ask about it?
Yes I would expect them to remember leaving the ghetto and being sent to a resettlement camp or camps staffed by Germans in Russia, being held there for years until liberation by the Soviets.Callafangers wrote: ↑Mon May 12, 2025 11:36 pmDo you even know what happened to you? Do you draw out a timeline of the exact months or even years? Were you looking out the window (if any) at the signs (if any) as your train rolled into the next location? Did you see a big "Treblinka" sign? Was it memorable, if you did? Did anyone over the next 40 years ask about it?
The proportion of Soviet gulag survivor testimonies we have are miniscule. There are only 16 known published/formal memoirs on the gulag system and only a few hundred interviews in total (from academics/organizations seeking out former prisoners). Rounding to 400, that's: