Kolbe is actually a German surname. Plenty of Wehrmacht soldiers were Catholics.WW2History wrote: ↑Sun Mar 16, 2025 7:22 am Thanks for the actual death certificate, people argue the heart failure is from a lethal injection, and Roman Catholics refuse to believe otherwise.
Is this the only documentary evidence around Kolbe?
I found these documents but I do not know exactly what they are?
(sent in my next reply, couldn't add more attachments to this one)
I actually noticed Kolbe used to hang out with a lot of German soldiers
ACF wrote: ↑Wed Dec 03, 2025 2:29 pm As a Catholic Kolbe's death story never made any sense but I went along with it until I learned about the holocaust lie. It led me into a deep dive to understand the situation in Poland and learn more about his monastery.
He was at least half German. He created his Militia Immaculata to combat bolshevism, judaism and freemasonry. His monastery was affiliated with the far-right Polish Catholic-Fascist party the National Radical Camp.
It never made sense that the Germans would want to kill him, since he would be an asset to them. The Germans tried to ally with the National Radical Camp party.
The Polish Catholic hierarchy made an agreement with the German military to ensure there was at least 1 Polish Catholic Chaplain in every concentration camp where Poles were taken.
Several of his monastery brothers joined the Wehrmacht. If the Germans were so evil and hated Catholic Poles, why would these priests join the Wehrmacht?
It's claimed Kolbe and his monastery "hid" 2,000 jews from the Germans. However when I contacted Kolbe's monastery, they gave me their history and said the German military used his monastery as an administration centre. His monastery was is the middle of the village and right next to the train station. With German guards everywhere in such a prominent location it would be impossible to hide 2,000 jews. So that is a lie.....
I'm skeptical. Is there any solid basis to believe that people were taken to Auschwitz for their own protection, or is it just something that sounds possible?ACF wrote: ↑Wed Dec 03, 2025 2:29 pm [...] I've come to the conclusion that he was taken into protective custody because he was an internationally famous catholic priest who opposed the jews and communists (who were doing violence in Poland). He worked in Auschwitz as a chaplain. Either he was asked by Witold Pilecki's resistance group to join them and refused, or else he else he discovered their plans and was ready to expose them - but it was the resistance group that killed him.
Let me know your thoughts.
Since the x-rays can only mean Kolbe was given medical treatment, there should be no more argument on his supposed execution. It didn't happen. A recent podcast episode from the Auschwitz Museum also confirms the veracity of this evidence:The death records were lost [actually not released by this time], of course, but the X-ray records survived. According to these records, Kolbe was X-rayed on two occasions, on 28 July 1941 for the last time! The witness speaks of confinement in a dark cell for 3 weeks, from July to 14 August 1941. That means that Kolbe was taken out of his dark cell to be given a quick X-ray, just before his intended murder! What curious people these Germans are!
The fact that Kolbe was X-rayed on 28 July 1941 proves that his active tuberculosis was given medical treatment, and that he was not held in any “death bunker”, since it is inconceivable that the Germans would have taken him out to X-ray him.
https://codoh.com/library/document/the- ... iterature/
Still the Auschwitz Museum is trying to uphold the narrative of Kolbe's execution by stringing together disparate witness testimonies. Their podcast expert, apparently recognizing the contradiction demonstrated by Löser in the above quote, attempts to claim that Kolbe was in a cell for only "around two weeks", thus creating just enough space for Kolbe to get out of the hospital and into a cell. They did this by ignoring Bogowiec's statement that it was "3 weeks". To me this says the Auschwitz Museum does not find Bogowiec credible.His stay lasted for several weeks. Within this time, he was taken for a few x-rays. We know that he was suffering from tuberculosis, he contracted this terrible disease in Italy, Rome during his studies, and then after he returned to Poland, because of his condition, collapsing condition, he was sent for few spas, mainly to Zakopane for the recovery. But that was a constant trouble in his life. He was even, as the biographies are saying, a person with one lung. This is why his breathing and the fact that he was contracting infections so frequently was very clear, because of this disease. Each x-ray here in the camp was about the lungs and only on one we do have information what happened, and it is written that he had a bad lung infection.
https://www.auschwitz.org/en/education/ ... ian-kolbe/
Pretty remarkable that he talked about an X-ray of the lungs which exhibited tuberculosis, here. If he wasn't thinking about the murder of Kolbe when he wrote this, it's a very strange and unlikely coincidence.Sometimes the camp authorities sent their informers to us. Some volksdeutch pretending to be a Pole, who agreed to work for Grabner, wanted to detect something at our place; before or just after his arrival to us he was announced by our colleagues who had some contacts with SS-men. Such a gentleman received croton oil procured by us from the hospital, which was smartly added to his food and soon afterwards his stomach got such disordered that he ran quickly to HKB to get some medicine. There, people forewarned of that scoundrel (and having his number put down), upon his arrival gave him some drops of croton oil in a harmless medicine. After several days he was so weak that he went to HKB again, where he, recumbent, received a supposedly indispensable injection, harmless in itself if not done with a rusty needle.
Two other cases had more flavour of a sensation. In the former one, when such gentleman had already been placed in HKB, his lungs were X-rayed and the picture shown open tuberculosis (it was not a picture of his lungs). On the next day, when Klehr inspected the rooms, it was presented to him as a TBS case. It sufficed; he put down his number. That gentleman was unaware, but when he was led to the needle he began to fling about and to make threats of Grabner. The latter case was nearly identical, but he was a newcomer to the camp and while going to the needle he knew nothing and made no threats of Grabner to anybody. He was unexpectedly done away with a needle.
https://archive.org/details/WITOLDREPORT/page/n60/
Hektor wrote: ↑Wed Mar 26, 2025 6:21 amKolbe is actually a German surname. Plenty of Wehrmacht soldiers were Catholics.WW2History wrote: ↑Sun Mar 16, 2025 7:22 am Thanks for the actual death certificate, people argue the heart failure is from a lethal injection, and Roman Catholics refuse to believe otherwise.
Is this the only documentary evidence around Kolbe?
I found these documents but I do not know exactly what they are?
(sent in my next reply, couldn't add more attachments to this one)
I actually noticed Kolbe used to hang out with a lot of German soldiers
Some may even had have relatives in Poland.
And yes... The documents do not support nefarious causes of death... So they simply claim that the authors were lying and that their unproven story is still true. But don't we know that from the Holocaust narrative anyway?
I found many poles acting quite strangely and childishly in this regard. On the one hand they love to play the eternal victim narrative, but when they can't hide Polish aggressions, they celebrate this on the one hand, denying any polish wrong doing on the other....ACF wrote: ↑Mon Dec 29, 2025 1:11 pm Thanks for posting the excerpt from Witold Pilecki's report.
From what I can see, Pole's celebrate his report. I've listened to some of their historians on youtube, and they openly celebrate their history of engaging in "conspiracies".
These kind of actions are downplayed in Anglo-American understanding of the war since it undercuts the "good war" narrative by seeing the activities of Polish resistance in the camp as being less than innocent.