...an argument was raised which pointed out the fact that not all Jews of Germany in the 1930s and prior were wealthy or in key positions of influence or corruption. The suggestion was, therefore, that it was necessarily abusive and immoral for Germany to target all of the nation's Jews in the initial economic restrictions (and, subsequently, in more aggressive policies as international Jewry applied pressure to Germany).
As mentioned in the linked thread, however, it is important to consider one critical distinction between National Socialist Germany and international Jewry of that period, in comparison to Western nations of today:
NS Germany and Jews in general thought, behaved, and regarded one another as collectives -- they were not individualists.
Thus, a moral lens which considers the unique circumstances of individuals anecdotally has no place in a moral analysis of Germany's relationship to Jews (at home or globally).
More importantly, though, on the topic of whether Germany could be seen as 'justified', is the question of whether Jews really had wronged Germany in the way myself (and Germany, and others) have at times claimed they had. Numar Patru responded to my relevant assertions as follows:
Numar indicates that because not all Jews were involved in these subversive activities, that it is inappropriate or unjustified to treat them as a collective. To be clear, Germany was well-aware that it was "not all Jews" (Himmler, 1943 Posen speech):Don't give me generalities. Explain how hyper-inflation in the early 1920s or the economic collapse in 1929 didn't affect German Jews.
[...]
Even if everything you allege was true -- and it's not -- it wouldn't justify expelling all Jews from any country, and that you believe it's warranted say far fucking more about you than about anything else.
The problem was not the many Jews who do not participate overtly in these corrupt schemes but, rather, that:In Germany we have millions and millions of people who each have their "one good Jew."
- The most nationally-debilitating and subversive schemes consistently have Jews at the very center (as founders, leaders, key players)
- Jews more broadly, despite being closer socially to these corrupt schemes, are generally not protesting them
- Jews are a tiny percentage of the population (around 1% in Germany), making the suggestion of 'coincidence' in any apparent disproportion (especially across nations, over time) virtually impossible
Altogether, the issue is not that every single Jew of 1930s Germany (or into today) was ever as overtly corrupt as any other. The issue is a convergence of some who are so corrupt and others who, in general, do nothing to meaningfully protest the activities of these problematic Jews within their close-knit network, all the while still indirectly benefiting from this second-degree corruption. This is all despite Jews in general being very aware of their ethnic history insofar as the allegations commonly made against them.
If Jews in general wanted the most corrupt among them to be exposed and held accountable, there would be a history of such efforts by Jews in doing so. But no such history exists. Instead, we find long histories of defamation toward any of the accusers (labeled 'antisemites'), upheld by most Jews of that nation, wherever the people acknowledge a problem about Jews and their disproportionate behavioral trends.