The perpetrator testimonies become less persuasive once you realize,ConfusedJew wrote: ↑Tue May 20, 2025 4:34 pmI'm being intellectually honest here, but I am personally not sure how you can explain away the testimony of all of the perpetrators. I can't imagine why the Nazis would testify against themselves while on trial. I find the counter arguments on this forum to be very interesting and thought provoking, but not compelling. But I'm here engaging in good faith so I'm curious where this will take us.
1) They are not independent. Almost all of them were collected at war crimes trials. And at the same time there were strong disincentives to offer contrary narratives or to draw attention to yourself.
2) I suspect you are not consistent with your stated principles here. For instance, many Jews confessed to ritual murder (the so-called "blood libel"). But Jewish historians have no problem dismissing 100% of these confessions as fraudulent. Likewise with the witch trials, nobody has any trouble rejecting the confessions.
3) (Most Important) If a witness says something that is confirmed to be false, then it is false. it does not matter if you can't fathom how such false statements could be possible. Some falsehoods are perhaps forgivable, but there is a breaking point where it becomes too egregious to overlook.
The Hoess statements for example tell a story that is simply false. Go read his statements and try to come up with a possible timeline for the events he describes. In particular, try to figure out when he went to Treblinka and how he was able to improve upon the gas chamber design at Treblinka.
Pick a few of these statements, and read the original texts carefully. Don't just look at AI summaries. You will begin to see just how desperate your "minor inconsistencies" cope really is. More than likely you will nonetheless double down on your faith, but I would like to see you at least go far enough to appreciate the problems we discuss here.