https://codoh.com/library/document/semi ... m-is-dead/
Although they seem to want to say that they are not "semi" at all but are perfectly in line with orthodoxy. David Cole for example says:
https://bestservedcole.substack.com/p/t ... chronologyAnd lest you think my estimate of 3.5-3.6 million is a crime of denial, I’ll point out that Gerald Reitlinger, in his 1953 masterwork The Final Solution (still considered the gold standard in the field), gave, for the final death count, a range of 4.1 to 4.5 million. There’s not much space between my 3.6 and Reitlinger’s 4.1, and I’m always open to anyone who can defend Reitlinger’s number, or even Hilberg’s 5.1 mil.
David Irving has also said that the 6 million number is probably "the right order of magnitude" and "in the right ballpark".
So they clearly think of themselves as being more closely aligned with the orthodoxy than people like us.
That said, we know these people have attacked the Auschwitz story to one degree or another. But why would the Reinhardt story be valid but not Auschwitz? The main argument they seem to have for the Reinhardt camps is the "where did they go" line that is usually brought up. But that applies just as much to Auschwitz as the Reinhardt camps. There is German documentation of people deported to Auschwitz that are claimed to have been gassed (which is not in the German documentation). Why does this reasoning not apply to Auschwitz but is all of a sudden a great argument for the Reinhardt camps? This is a huge inconsistency in their position.
Perhaps they want to say that the physical evidence (cremation ovens, Prussian blue, ground water problems, air photos, ect.) disproves Auschwitz but not the other camps. That can be disputed, but lets go with that. Well you've just admitted that the "where did they go" argument is no longer valid anyway, so that's a completely irrelevant disraction.
It seems to me that it only makes sense to go all the way or stick with full orthodoxy. Either make the evidence at Auschwitz work, or abandon the whole thing. Anything else in between is simply incoherent.