Archie wrote: ↑Sun Oct 06, 2024 2:36 am
Nessie wrote: ↑Fri Oct 04, 2024 4:50 pm
Archie wrote: ↑Fri Oct 04, 2024 2:04 pm
Regarding Nessie's "argument from incredulity," his confused application of it is so broad that it would include many perfectly sensible arguments.
"Given that there are over a billion Christians in the world, it is unlikely that Santa could deliver presents to so many people in just a few hours. The implied speed is physically and logistically impossible."
This is an "argument from incredulity" fallacy, according to Nessie. He's wrong, of course. It's a perfectly good argument, and the conclusion is correct.
I said on page 1 of this thread (Wed Oct 02, 2024 8:53 am)
"The Santa Claus argument you make, is similar to the retort I have often received, about a boy cycling to the moon. Science can indeed prove it is impossible for Santa to cover the world in one night delivering presents from a sleigh, and that a boy cannot defy gravity and peddle his bike to the moon. Germans modifying a room inside an crematorium by fitting gas tight doors, holes in the roof, a mesh column and improved ventilation, is well within their design and engineering capabilities. Just because revisionists are unhappy with the witness descriptions and documents about those modifications, does not therefore prove no gas chambers. Science does not help your argument like you think it does."
Claims about Santa delivering presents across the world are physically impossible. Germans building gas chambers are not. The revisionist argument that because they do not believe and find incredible, the witness descriptions and other evidence as to how the gas chambers functioned, therefore no gas chambers, is a logically flawed argument.
Just to make sure I understand you. You think incredulity is okay but only if we are dealing with something is obviously
physically impossible. But if we are incredulous about something that is merely
wildly implausible then we are committing a fallacy? Can you confirm that that is your position?
It is, of course, OK to be incredulous of a claim about something that is physically not possible. Indeed, the claim should be disputed. If a claim is physically possible, but it is wildly implausible, then again, it is OK to be incredulous, but it is not OK to just dismiss the claim because it is implausible, that would be a fallacy.
Germans modifying a Krema, so that one room is used for undressing, another for gassings and the ovens are capable of multiple corpse cremations, is physically possible and not implausible. German design and construction capabilities, in the 1940s, were easily up to the task. The same applies to the use of vans and purpose built gas chambers. Revisionists make out that Germans building gas chambers is wildly implausible, but it is not, as it would be for an Amazonian rain forest tribe. It is accepted that the Germans built and operated gas chambers to delouse clothing and many revisionists even accept limited gassings took place, in particular for the T4 euthanasia project. They dispute the large scale use of gassing.
That is why revisionist incredulity about the gas chambers, is logically flawed. The claim that Germans gassed people is not wildly implausible. If a claim was made that the British operated gas chambers to kill captured Germans, my reaction would not be, that is implausible, because the British could not operate gas chambers. It would be to look to see what evidence there is, that gassings took place.
Historians routinely reject or discount things on grounds of improbability. I am amazed that you don't know that.
For historians, the adage of the more extraordinary the claim, the more it needs evidencing applies. But, the adage of if you rule out all possibles, what is left, no matter how implausible, is what happened, also applies. A claim that is improbable will not be rejected merely because it is improbable. It will be rejected because it is not evidence. Any investigator, who knows what they are doing, will not just reject something because in their opinion, it is improbable. They look to the evidence.
That mass gassings took place inside the Kremas, is proven by the evidence. Revisionist attempts to evidence something else happened, have failed. It does not matter how incredulous revisionists remain about the gassings, they are the only narrative that is evidenced. For revisionists to claim no gassings, based on their incredulity, contrary to what is evidenced, without being able to evidence what did happen, is logically flawed.