But don't professional historians and other experts accept the Holocaust?
In most of Europe, it is now illegal to do research on the Holocaust unless you go along with the predetermined conclusions. In the United States, free thought on the Holocaust is still allowed to a degree because of the First Amendment tradition, but Holocaust revisionism is still suppressed via corporate censorship and other forms of harassment and economic threats. Because the Holocaust is sacralized history, to challenge it is treated not just as an intellectual folly but a moral outrage. Thus it carries with it an especially strong opprobrium that is not present in ordinary intellectual debates. This moral dimension makes "Holocaust denial" akin to heresy in a religious context and this explains why the Holocaust is especially hard to challenge.
Unthinking deference to expert opinion is an unreliable heuristic on third rail topics like "the Holocaust" where people cannot share their true views without suffering retaliation. If institutional powers decree that "Holocaust denial" is inherently not respectable, then by definition no one "respectable" can support Holocaust denial. Such circularities mean little.
An additional, less appreciated point is that Holocaust revisionism actually fares much better from a credentialist perspective than one might assume. And this is especially true when we consider the first few decades after the war, before "The Holocaust" became socially and politically dominant. Many early Holocaust skeptics in America were surprisingly well-credentialed. Harry Elmer Barnes, had a PhD in history from Columbia and published prolifically for decades and was a long-time editor at
Foreign Affairs. Another early revisionist, David Hoggan, had a PhD in history from Harvard. Amazingly enough, they were in fact better credentialed than many of the early Holocaust historians who by and large were not professional historians at elite universities. The two authors of the most notable early comprehensive histories on the Holocaust, Gerald Reitlinger and Raul Hilberg, did not have PhDs in history (Hilberg's field was political science) and neither of their books were published by prestigious academic presses. It was not until the late 1970s that "the Holocaust" began acquiring the academic prestige it now enjoys.
Despite all the pressures to the contrary, we do see some hints of revisionism even within mainstream academics. In the early 1990s, Joel Hayward, a grad student in history at the University of Canterbury in New Zealand, submitted a
master's thesis on Holocaust revisionism in which he largely endorsed the revisionist position. Not only was the thesis accepted, it was deemed the best thesis that year and Hayward was awarded special recognition for his efforts. The controversial thesis was submitted in 1993 but not made public until 1999, at which point Jewish activists predictably tried to get the degree revoked, prompting Hayward to begin the customary groveling. Such are the dynamics at play and such explains the
artificial consensus on the Holocaust issue. Similarly, in France in 1985, Henri Roques submitted a doctoral dissertation which presented detailed and scholarly textual criticism of the statements of Kurt Gerstein, one of the most crucial and widely cited gas chamber witnesses. Roques's doctoral degree was cancelled in 1986 after intervention from a French government official.
Many major revisionists like Arthur Butz and Robert Faurisson have had PhDs in a variety of fields, and many such as Germar Rudolf and Fritz Berg have had technical backgrounds. What we find with revisionists is an eclectic group of individuals from a variety of nationalities, professional backgrounds, and political sensibilities who have all concluded, often at great personal cost and little personal benefit, that the Holocaust is not true.
There remain an unknown number of "closet" revisionists within academia and other fields. These are those who agree with us but who keep their heads down for professional and personal reasons. In recent decades, many revisionists have had to write under pseudonyms such as the late "Samuel Crowell" who had a master's degree in Eastern European history from Columbia and "Thomas Dalton" who has a PhD and "taught humanities at a prominent American university for several years." Carlo Mattogno, the most prolific revisionist researcher, has received anonymous assistance from sympathetic archival specialists in Europe.