This is of course nonsense if you actually read this and other documents. The actual context is that Auschwitz had multiple real baths including at the Zentralsauna, BW 5a, BW 5b, and there are indications for places labelled BW 34, infirmary block 27, sick bay block 14, and another disinfection plant at subcamp Buna. If "bathing installation" refers not only to bathing but also to showers, then it could very well be talking about any number of such facilities, including the functional showers at Crematoria II and III, which Bischoff even referred to as "bathing facilities".Nessie wrote: ↑Mon Nov 10, 2025 9:36 am No historian claims bathing was part of gassings, but that does therefore mean bathing cannot have a context within gassings. A reference to "bathing installations for special actions", when put into context with the references by eyewitnesses to people being told they were to strip for a shower, that the gas chambers were made to look like showers, that a document refers to shower fittings and a shower head was found in the ruins, means the referrence is to gassings.
As you may be aware, it was common practice to utilize exhaust gases for heating. It was intended that the showers at Cremas II and III would derive their hot water from either the cremation furnace exhaust or the garbage incinerator exhaust, but I'm not sure which was implemented. In the case of this document describing "bathing facilities for special operations", it also describes a plan which was scrapped to install cremation ovens there. Likely this was a plan to heat water with exhaust gases again. But why did they need hot water and all the plumbing if the showers were fake?
So at least in the documentary record there is really substantial and undeniable evidence that showerbaths were used to shower, and none at all for your bathing = gassing theory.
On the contrary, historians in trying to convince readers of their preordained story are forced to ignore not only the bulk of the documentary record but also the countless errors and admissions against interest by witnesses, e.g. those who say gas or water came out of shower heads. Witness testimony can easily be employed against the narrative. It's simply not worth the squeeze where the documentary record is so much more clear.Nessie wrote: ↑Mon Nov 10, 2025 9:36 am How you draw conclusions, is wrong. Historians drawn conclusions, by looking at what all the evidence states. So-called revisionists ignore evidence that does not suit them, like 100% of the eyewitnesses and cherry-pick, to reach conclusions that include bomb shelters, delousing chambers, corpse stores and mass showers.
So in your mind the numerous documents which use "special treatment" in describing disinfection facilities but not in describing crematoria are somehow irrelevant to the question of what "special treatment" means. Rather than taking this as proof that this terminology does not mean homicidal gassings, you think it actually shows Mattogno is looking in the wrong place? You seem totally incompetent to debate.Nessie wrote: ↑Mon Nov 10, 2025 9:36 am Mattogno finds usage of the word "special" in relation to places and events, other than the Krema operation 1943-4 and then illogically argues that because they do refer to gassings, that means the Krema documents do not refer to gassings. Logic is not a strong point with so-called revisionists.
I want to return to this statement:
This is not an unreasonable statement, but I think it belies your lack of confidence in Holocaust historians. You say that historians draw conclusions from all the evidence including eyewitnesses, yet in actuality when historians write about "special treatment" they do so using only the documents. Three examples.
Hilberg concluded that "special treatment" and "passed through" were "camouflage" for killing. He only cited wartime documents to make this claim. He made no reference to eyewitnesses or any other type of evidence.
Pressac uniquely claimed his book Die Krematorien von Auschwitz "does without oral or written eyewitness reports". This because they are unreliable. Despite this he still drew the same definitive conclusions about the meaning of "special treatment". (At least that is according to Mattogno. I haven't read it.) This is exactly the opposite of what you claim is possible.
Van Pelt concluded that not only "special treatment" but also "specially lodged" was "an obvious euphemism for killing", on an incorrect factual basis, again citing only documents.
All three of these historians had less access to the relevant documents than you do with that list, yet all three came to a conclusive opinion on what "special" means, without citing other materials. Now, we aren't stupid. It's obvious to me and to you that historians work backwards from other knowledge to make interpretations of the documents. But doesn't it then give away their deception when they work forwards from the same documents, presenting them to the reader as self-evident proof?






